March 26, 2013
Bossuet, in his Meditations for Lent, wrote:
Few people like to suffer, and to suffer in silence in the sight of God alone. And if it is rare to find those who like to suffer, it is still rarer to find those who suffer without trying to tell the world of it.
This comment isn’t just for Lent, but for all the times of our lives. I don’t think Bossuet was trying to be funny here, but really, the second half of the second sentence really is funny because it so perfectly describes our human nature. There is a reason for that marvelous Yiddish word, “kvetch”.
Who among us can truthfully say that we have never whined or complained to anyone who will listen about things that pain us most deeply? It is at those times we are trapped inside our own little world, maybe throwing tantrums over the injustices or ill fortunes of life, and wanting somebody to take pity on us and rescue us. While grieving over certain losses is normal and it is healthy to let someone care for us until we get back on our psychological feet, when we let our suffering control our lives to the point that it consumes our outlook and relationships with others, we are in trouble. Why? Because we are looking everywhere but to Jesus for the answer.
Jesus endured a thousand injuries, insults, and indignities from all manner of persons. He was falsely accused by his cruel enemies, the scribes and the Pharisees. They said He was a blasphemer, a rebel, a breaker of the law, and a disturber of the peace, that He had contempt for the Roman taxes, and finally, that He was misleading the people with His new doctrine.
And we get bent out of shape when somebody makes the slightest false accusation against us! But Jesus made no attempt to defend Himself. He bore the blows of the Jews and their accusations in His illegal midnight trial, the scourging and crowning with thorns all without a word. While the sadistic Roman soldiers spit on Him and struck Him viciously, He was silent. And when the hedonistic Herod, a slippery piece of work, tried to get Jesus to speak, He remained silent. He didn’t try to get out of fulfilling the purpose the Father sent Him here to accomplish.
We, too, have a purpose in our suffering: to share in the suffering of Christ for the salvation of souls. Our suffering with this purpose keeps us focused not on ourselves but on eternal life which we will spend with God and our whole, huge, joyful and loving family of saints and angels.
…[O]ur souls are tested and marvelously improved when, by a truly Christian generosity, we are able to rise up above all that troubles and opposes us, and, like Jesus, we keep a profound silence, even when there is something to speak about, whether for our justification against an unjust accusation, or amid a raging tempest of trouble. A truly generous soul must defend itself with silence, which will be its calm and peace amid the storm. Jesus will send an interior sweetness into the depths of the hearts of those who, by a little courage, reject and abandon the help of creatures for the sake of His love.
In our sufferings and contradictions, let us not look to secondary causes. We must not pander to our self-love by a vain search for someone to blame for our sufferings. We must instead lift our sights to heaven to see that it is God Himself who has allowed these things to happen to us, and that they will be for the sake of our salvation if we know how to profit from them.
Suffering in this life is not optional, but our interior attitude towards it is. Let us imitate the silence of Jesus as a way to strengthen our character, build virtue, and enjoy an ever closer relationship with Christ.
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R. Now and forever!
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